On Attachment
Buddha's doctrine: Man suffers because of his craving to possess and keep forever things which are essentially impermanent. Chief among these things is his own person, for this is his means of isolating himself from the rest of life, his castle into which he can retreat and from which he can assert himself against external forces. He believes that his fortified and isolated position is the best fight against change, to strive to keep pleasing things for himself, to shut out suffering and shape circumstances as he wills. In short, it is his means of resisting life. The Buddha taught that all things, including his castle, are essentially impermanent and as soon as man tries to possess them they slip away; this frustration of the desire to possess is the immediate cause of suffering. --Alan Watts
Ch'ung ju jo ching
Favor and disgrace are like fear.
Honor and distress are like the self.
What does this mean?
Favor debases us.
Afaid when we get it,
Afraid when we lose it.
The self embodies distress.
No self,
No distress.
Respect the world as your self:
The world can be your lodging.
Love the world as your self;
The world can be your trust.
-- Lao-Tzu
Life is suffering. --The Buddha
Ch'ung ju jo ching
Favor and disgrace are like fear.
Honor and distress are like the self.
What does this mean?
Favor debases us.
Afaid when we get it,
Afraid when we lose it.
The self embodies distress.
No self,
No distress.
Respect the world as your self:
The world can be your lodging.
Love the world as your self;
The world can be your trust.
-- Lao-Tzu
Life is suffering. --The Buddha
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